AIDS: A Christian Response 
by the Rev. Barry C. Waugh 
pastor, Eastland Presbyterian Church 
Memphis, Tennessee 


   The Black Death which ravaged Europe in 1347 and rapidly spread across 
the continent is estimated to have killed from one fourth to three fourths 
of the populations of the individual countries of the continent.  It is 
thought that the plague killed a total of up to twenty-five million people, 
a total of one fourth of the entire continent's population.  A popular 
theory of the origin of the disease was the belief that the Jews had 
poisoned the wells of Europe.  As a result of such thinking, Jews were 
massacred throughout the continent.  In one case, twelve-thousand were 
cruelly murdered in the hopes that the killing of the Jews would end the 
horrors of the Black Death. 

   The time of the Black Death was, to say the least, chaotic and insane. 
When one considers that the medical knowledge at the time was minimal or 
non-existent it becomes easier to understand the response of the people. 

   In our age we have the best of medical technique and knowledge 
available to us, but we find our fears cause us to knee-jerk reactions 
rather than thoughtful analysis of the AIDS situation. 

   When we consider the statistics given by the medical and scientific 
communities our fears increase.  As of November 1986 it was estimated that 
1.5 million Americans were infected with the AIDS virus and 15,000 had died 
from its devastation.  AIDS deaths by 1991 are projected to total 180,000.  
It is more frightening when one realizes that as time passes the occurrence 
of AIDS outside the "high risk" groups of homosexuals and intravenous drug 
abusers is increasing.  The percentage of heterosexual cases has risen from 
one percent to four percent in recent months. (1) 

   The guarded projections about the future spread of the disease are 
even more frightening.  In 1985 there were 19,081 cases and it is projected 
that for 1988 there will be over 91,000 cases.  The outlook for the United 
States in 1991 passes the quarter-million mark. (2) 

   The disease is not limited to the United States.  It is believed that 
up to 10 million people worldwide carry the AIDS virus and are potential 
victims. We must remember that there is a difference between carrying the 
virus and having AIDS in it's advanced stages, but as study continues and 
the years pass it is being discovered that a greater and greater percentage 
of the carriers of the HIV (human immunodeficiency virus) do come down with 
the disease. These 10 million victims represent about eighty nations that 
have reported AIDS cases. (3) 

   It is believed that the AIDS virus originated in central Africa.  At 
the present time it is central Africa that is facing the greatest 
devastation by the disease.  The countries of Zaire, Uganda and Kenya are 
facing the pain of many of their citizens and loved ones dying from the 
virus. 

   An article by Robert Bazell, science correspondent for NBC News, in 
the NEW REPUBLIC cites the destructive power of the plague.  Bazell 
estimates that the disease will kill millions in central Africa as it 
spreads in the coming years.  Bazell said, "In the six years I have been 
reporting AIDS, I never imagined it could become so horrible." (4)  
Researchers in Kinshasa, Zaire report that one-fourth of the deaths in the 
city's main hospital are now from AIDS.  In Nairobi, Kenya scientists have 
watched the number of infected prostitutes climb from 4% in 1980 to more 
than 60% at the present. (5)  In 1985 in Kinshasa, Zaire four cases of AIDS 
were being diagnosed every day and almost all were heterosexuals. (6) 

   Why are statistics from Africa so important?  Because if Africa is 
where the virus originated it means Africa has a longer history with the 
disease and more years for the progress of its devastation.  In other 
words, what we now see in the African nations is a picture of what may 
await the United States and other nations if the spread of the disease 
progresses unchecked. 

   It is necessary for us to understand what we can about the way the 
virus is transmitted.  The present medical opinion is that it is 
transmitted in three ways:  intimate contact, contaminated blood, and to 
children born to infected mothers.  We also know that the virus is not only 
present in the blood but in secretions, saliva, sweat, tears and various 
body tissues including the brain and skin. (7) 

   When medical doctors or research scientists give us information about 
AIDS they will inevitably qualify their findings with statements like, "as 
is known at this time," or "according to our present research."  Medicine, 
like any other science, is based on research, statistics and 
experimentation.  If the information available tells us the disease is only 
transmitted in the three previously mentioned ways it is on the basis of 
WHAT IS PRESENTLY KNOWN. What about the possibility that the evidence is 
deficient?  What if, since the virus is present in many body fluids, it can 
be transmitted through spit, tears or urine?  We should be careful to not 
conclude it is necessarily true the disease can be transmitted through 
these fluids but we better be sure it CANNOT if we are to say it cannot. 

   What about something as simple as kissing?  When you kiss you are 
making contact with saliva and if you have bleeding gums or chapped lips, 
what then? One health professional has been honest about his lack of 
certainty in this area when he said, "I, and just about every health 
professional, would like to duck that topic.  (The topic of kissing as a 
way of transmission.)  Designate kissing as a transmitter and, deep panic, 
all human association will carry a sudden deductible clause." (8)  There is 
a hesitancy among some in the health care community to eliminate kissing as 
a possible way of transmission. 

   It could be that some of the responses to AIDS seen today are plain 
old superstition or reactions based on fear and not fact.  In the case of 
Rock Hudson we find that the nurses who attended him while in France burned 
their garments and destroyed the utensils he ate with. (9)  If the French 
nurses attending Rock Hudson acted in such an extremely cautious manner, it 
might be appropriate for all who have contact with AIDS victims to take 
more caution. It would be tragic for us to discover in the future that AIDS 
is transmitted in more casual ways than the three previously listed.  The 
tragedy would be that we were not as cautious with this deadly disease 
which is admitted to be a unique virus by the medical professionals. 

   AIDS is a disease of utter devastation and destruction.  We have all 
viewed the news reports showing victims with a drawn appearance, bleary 
eyes, and a body covered with sores.  It is a pitiable condition.  The 
destruction, though, goes beyond the ones infected and touches family, 
friends, fellow workers and society in general.  In one case, an American 
soldier stationed in Africa in the late 1970's made use of the services of 
a prostitute.  On returning home to the States he married and fathered 
three children.  At age 37, about ten years after his African tour of duty, 
he developed AIDS and died.  His widow and their fifteen month old toddler 
are severely ill with AIDS.  The older two children show no infection. (10)  
The disease is rapidly spread through illicit physical contact and the 
result in most cases is death and destruction that reaches beyond the one 
originally infected. 

   Another case involved chief warrant officer Martin Gaffney of the 
United States Marines.  He is suing the Navy for 55 million dollars 
alleging that its doctors botched the care given Gaffney's wife during her 
first pregnancy. Gaffney himself is suffering from AIDS and his 13 month 
old son died last summer from the disease.  The first child died in the 
womb during the mother's complicated pregnancy in 1981 and it was at the 
time that Gaffney's wife, Mutsuko, received two units of blood, one of 
which was AIDS contaminated.  The second child born in 1983 was not 
infected with the virus, but the third born in 1985 was the one who died at 
13 months of age.  This is a real tragedy especially in light of the fact 
that the victims were not infected through promiscuity, as the G.I. in the 
previous example, but through receiving contaminated blood. (11) 

   Fear is good when it makes us aware of danger.  To be afraid of fire, 
electricity or power tools makes us more cautious when we use these forces. 
Fear of AIDS is healthy, but we should direct our fear in a proper manner. 
This kind of disease could easily bring rampant paranoia and emotional 
strain (if it hasn't already).  The fear factor has been influential in all 
areas of our society.  "The Episcopal Bishop of California, for example, 
recently issued a pastoral letter in response to the fears of parishioners 
that they could get AIDS from drinking Communion wine from a common cup.  
In his letter Bishop William Swing said he would not prohibit the use of 
the common cup. However he urged 'pastoral understanding' for those who 
choose not to drink from it." (12)  Is it unreasonable for a person to not 
want to drink from a common cup in light of AIDS?  It seems good to me to 
be cautious in the light of what is not known about AIDS. 

   With ever increasing numbers of AIDS cases occuring, it is correlative 
that the economic cost will rise as well.  It is estimated by one study 
that health care costs for AIDS patients will run between eight and sixteen 
billion dollars in 1991. (13)  As the cases increase the long term hospital 
stays will increase as the patients face sure death from the disease.  The 
figures mentioned are not comprehensive in that they do not include the 
financial loses arising from the lost employment of the ill nor the costs 
to family and friends as they personally care for the victims. 

   AIDS is not only a national problem but a world disaster.  As 
Christian citizens of the United States we should be doing what we can to 
see that our governing bodies do their duties as the protectors of the 
population.  We have heard about the danger of AIDS and we know our own 
concerns firsthand.  It has been argued that the main issue in the 1988 
elections will not be Iran-gate, nor the budget deficit, nor defense 
spending, but AIDS.  The NATIONAL REVIEW reported, "Four specific issues 
are emerging (for 1988 elections):  AIDS instruction in the public schools, 
AIDS testing, AIDS quarantining, and federal funds for AIDS research and 
treatment." (14)  In the light of the nation's concern in this area we find 
that our government is doing little about protecting the uninfected 
citizens or our nation.  What we find instead is concern for the rights of 
the AIDS carriers. 

   The Department of Health and Human Services charged the Charlotte 
Memorial Hospital with discrimination when it fired and AIDS carrying male 
nurse.  The charge was based on Section 504 of the Rehabilitation Act of 
1973 which prohibits discrimination on the basis of disability in any 
program or activity that receives federal funds.  It was argued that the 
nurse could have been transferred to a unit in which his AIDS would have 
not been as great a threat to patients. (15)  Is there any such location in 
any hospital?  Nurses change bandages on open wounds.  They come in contact 
with the mouth, eyes, nasal passages, and excretory system.  A small cut on 
the nurse's hand could transmit the disease.  Is this protecting the rights 
of the majority, or is it catering to the desires of a special interest 
group whose lobbying is more effective than that of the majority? 

   What should our government do?  Should the present inaction continue 
or should we lobby for action to protect our families? 

   One article expresses the problem well, "The responses of governments 
and public agencies to the threat to mankind from the rapid spread of AIDS 
and its related diseases have been dangerously and perhaps fatally 
inadequate.  On the one hand, they want to prevent the disease from 
becoming one of the biggest killers man has known.  On the other, they are 
over anxious to avoid offending high risk groups or arousing unreasonable 
discrimination against known carriers of the disease.  They are allowing an 
understandable sensitivity to the rights and feelings of minorities to 
outweigh their higher duty to protect the lives of all their citizens." 
(16)  Christopher Monckton goes on to call for:  monthly testing for AIDS 
and the quarantining of known AIDS carriers from the uninfected population.  
It seems to me that monthly testing of the entire population of, in 
Monckton's case, Great Britain is a logistic nightmare and would be a 
financial and social disaster.  If we were to expand this ideas to the 
United States the problems would be four to five times greater.  The idea 
of quarantining, though, may become necessary in the light of the potential 
danger to the world. 

   The purpose of quarantining is to protect the mass of the population 
from contracting the disease.  Through history the quarantine has been used 
to protect people from cholera, leprosy, and tuberculosis.  We find the 
basis for the quarantine in Scripture in Leviticus 13:46 where we see that 
the person tested for leprosy and found contagious should "dwell alone."  
Some might argue that AIDS is not transmitted as easily as leprosy, 
tuberculosis or cholera, which on the basis of present knowledge about AIDS 
is true.  The danger of contracting the disease from casual contact may not 
be a real one, but the danger of purposefully being given the disease is 
very real. 

   Those that argue against the use of quarantining AIDS carriers say the 
"quarantining will help no one.  Most AIDS patients are too sick to be 
transmitting the virus.  The virus is being spread largely by people who do 
not have AIDS but are infected with the virus, and they may or may not even 
know it.  Quarantining would be totally futile." (17)  Maybe the main 
problem is the unknown carrier, but does that mean the known carrier should 
be running free to infect the population?  In an incident in Birmingham, 
Alabama a 26 year old AIDS carrier intentionally threw rocks at a young 
woman and spit on the woman's infant child. (18)  One homosexual dying of 
AIDS has said: "There has come the idea that if research money is not 
forthcoming at a certain level by a certain date, all gay males should give 
blood...whatever action is required to get national attention is valid.  If 
that includes blood terrorism, so be it." (19)  Most recently, a man who 
had purchased the services of a prostitute woke up the next morning to find 
scrawled on the room mirror in lipstick, "Welcome to AIDS."  The man had 
been intentionally infected by the woman as he sinned with her. 

   In the light of such militant and hateful actions, is it unreasonable 
to require AIDS carriers to be quarantined?  The quarantine is not a means 
of oppressing the diseased, but a means of protecting the public.  
"Throughout history true humanitarianism has traditionally involved the 
compassionate but firm segregation of those afflicted with communicable 
diseases from the world. By carrying out such a policy, diseases have been 
contained." (20) 

   It is argued that getting AIDS has nothing to do with who you are in 
terms of race or sexual orientation.  It is said it is not who you are, but 
what you do that brings the infection. (21)  To a degree this is true, but 
our society is increasingly being victimized by those who DID do something.  
The innocent victims who received the virus through blood transfusions, or 
the medical technicians and nurses who contracted the virus through open 
cuts that were exposes to AIDS infected blood, the innocent children born 
to AIDS infected parents, or the women assaulted by AIDS carrying men did 
not do anything other than be unwilling victims.  Marital fidelity has been 
under attack since the Fall of Eden and it seems that those who are 
promiscuous do not care if they infect the obedient.  Yes, "what you do" is 
a major factor, but those who have been involved in nothing are suffering 
the ravages of the disease as well. 

   The fight against the disease should be through the proclamation of 
marital fidelity and faithfulness to sexual activity as defined by the Word 
of God.  "Unless HIV (AIDS carriers) unknown subjects are tested and 
develop mutually faithful monogamous relationships with tested partners of 
similar HIV status, intercourse, even with condoms, will carry some risk of 
HIV transmission." (22)  The question arises here whether the NEW ENGLAND 
JOURNAL OF MEDICINE sees monogamous to mean heterosexual marriage in 
fidelity or if monogamous is being used in a homosexual sense.  That is, 
the homosexuals should be tested and then remain "faithful" in their 
perverted living.  I think the language is ambiguous on purpose.  This 
article does point out that the only safe sex for heterosexuals is that 
limited to the bounds of marriage. 

   In a recent publication the author tells of a "safe sex kit" that was 
made available to all Dartmouth University students during the winter term 
of 1987.  The author describes the unbelievable contents of this "kit" 
which are intended to protect people from AIDS.  The instructive brochure 
enclosed with the kit mentions heterosexual practice in passing, but it is 
obvious the kit is intended to reach homosexuals.  In the Dartmouth kit and 
literature there was no mention of abstinence, only the instructions 
concerning the use of the mechanical devices enclosed. (23) 

   There is no doubt that the society we live in is extremely promiscuous 
and adulterous in the way it lives.  Man continues to stand in the face of 
God and shake his fist proclaiming, "I will do it any way but God's way!" 
Homosexuality, adultery, and perverse practices are sin.  This raises the 
question that is common in the Christian community: "Is AIDS a judgment 
from God?"  What is usually meant by this question is, did God specifically 
send AIDS to judge the promiscuity of the human race? 

   In order to understand this issue we must understand the nature of 
sin. Sin has contaminated all of creation.  This does not mean that all 
creation is evil, but that evil has made a mark on what exists.  We can 
enjoy a beautiful flower and then we must bend to pull the weed from its 
base.  Disease is a result of sin.  The flu, cancer, pneumonia, etc. are 
here because of sin.  In the eternal state we read in the book of 
Revelation, "And God shall wipe away all tears from their eyes; and there 
shall be no more death, neither sorrow, nor crying, neither shall there be 
any more pain: for the former things are passed away" (21:4).  The 
affliction of the body is here because of sin, whether it is the "sweat of 
the brow" in laboring for a living, or the painful death of cancer.  So, 
disease in general is here because we are sinners living in a sinful world. 

   I think that Christians need to be very careful about calling anything 
a judgment from God.  It is tragic that Christians sometimes, with the best 
intentions, counsel one another and blame each other's problems on a sin 
that was committed.  It is true we "reap what we sow," but not all we reap 
can be traced back to some particular sin.  We cannot forget that for the 
Christian, "...all things work together for good to them that love God..." 
(Romans 8:25). The Christian needs to see the Lord's forgiveness and 
blessing and not get hung-up on "judgment from God" ideas in his life, nor 
should the Christian be ready to jump on an evangelical bandwagon and call 
every natural disaster and epidemic a venting of the wrath of God. 

   With the preceding in mind we need to look at the AIDS epidemic in the 
light of Scripture.  In the book of Revelation, chapters 5-11, we read the 
apocalyptic language describing the pattern of human history.  From the 
seals and trumpets we know that history is marked by times of famine, 
death, destruction and drought.  The Apocalypse displays the purpose of 
these events is to bring people to repentance.  When the Black Plague fell 
on Europe it was an instrument of God to convict the people of their sin 
and need for fellowship with Him.  When the tornado strikes and loved ones 
die, the purpose of the tragedy is to bring the victims, family, and 
friends to the Lord.  So, is the AIDS epidemic a judgment from God?  In one 
sense no one can answer this question absolutely because no one knows the 
mind of the Lord, but in another sense we can say yes, God is judging the 
sin or promiscuity with the intent of bringing the elect to repentance and 
the reprobate to destruction. 

   If AIDS is a judgment in this sense then how should the Christian 
respond to AIDS victims?  We should recognize that when the drug addict or 
homosexual feels guilt as a result of his disease it is because of his sin.  
In one example a homosexual "minister" in Chicago acknowledged in TIME 
magazine that people intellectually don't buy the idea of "God's judgment," 
but in their feelings and emotions there is guilt and conviction. (24)  
AIDS, like cancer, a death in the family, a lost job, or a home lost in a 
fire, can be a tool to bring people to repentance and faith in the Lord 
Jesus. 

   Should we be concerned to see strenuous efforts made to find a cure 
for AIDS?  Some would say that if AIDS is a judgement from God we better 
not interfere. (25)  I doubt that the same group would argue against 
ministering to the alcoholic or drug abuser, even though, like the AIDS 
victim, these are suffering the results of their sin in their bodies.  The 
plagues and problems of life are a result of our condition as sinners, but 
at the same time we are to fight these difficulties as we "fill the earth 
and subdue it."  For a Christian organization or individual to be against 
AIDS research is as wrong as not stopping to help the beaten man in the 
parable of the Good Samaritan. 

   It is difficult to maintain a balance between recognizing that a 
person is ill because of their sin and rebellion, and being willing to show 
compassion and the ministry of the Word to that person.  In the case of 
AIDS as in alcoholism, prostitution, child abuse, or drug addiction, the 
Christian must be willing to minister to those in need. 

   Another side of the AIDS epidemic is to see that the disease has 
changed people's behavior to conform more to the Bible.  Some have come to 
the Lord, but many who lived promiscuously have cleaned up their private 
lives.  In Nevada, where prostitution is legal, health officials say 
patronage of the local houses has been off as much as 40% since the 
publicity about AIDS began. In Japan the drop has been more dramatic in 
some cases as business has dropped up to 90%. (26)  AIDS shows the world 
that if you step out of God's defined biblical bounds of marriage and sin 
in promiscuity you will reap that which was sown. 


                  CLOSING THOUGHTS 

   What should concerned Christians do about this disease?  It is the 
kind of situation which breeds deep feelings of helplessness, but I believe 
there are courses of action believers can take. 

   1.  It has been proposed by President Reagan that immigrants seeking 
to enter our country be tested for the AIDS virus and denied entrance if 
found to be contaminated.  This is a good move toward the protection of the 
citizens of the nation. 

   2.  Support the efforts of those proposing AIDS testing for marriage 
licenses.  If people are tested for other social diseases prior to the 
issuing of a marriage license, why not such a deadly disease as AIDS? 

   3.  Though it may be distasteful we must consider the use of the 
quarantine to protect the population from the AIDS carriers who 
intentionally seek to infect the nation and the world. 

   4.  Support efforts to tell the public that the only "safe sex" is in 
the monogamous marriage as God has ordained.  In an article in the JOURNAL 
OF THE CHRISTIAN MEDICAL SOCIETY, Joe S. McIlhaney Jr. M.D., makes the 
point that it is the duty of Christian physicians to tell their patients 
infected with the various venereal diseases, including AIDS, that their 
illness is a result of promiscuity.  The author states further that Doctors 
should tell their patients that abstinence is the only "safe sex." (27) 

   5.  Support efforts to find a cure for AIDS. 

   6.  Remember that the presence of AIDS in anyone, whether homosexual, 
drug addict, hemophiliac, or victim of a contaminated blood transfusion may 
be the tool the Lord will use to bring His sheep to the fold. 

   7.  In the midst of the terrors of the Black Plague of the early 
fourteenth century both victims and the uninfected were looking for someone 
to blame.  One of the solutions seen as viable was the alleged plot by the 
Jews to contaminate the drinking water of Europe.  It is inherent in man's 
nature that he will always look for someone "to pass the buck to" or 
someone to become a scapegoat.  Homosexuals and drug abusers are the 
primary groups that carry the HIV and develop AIDS.  It may be the feeling 
of our society that such people "get what they deserve," or there may be 
indifference about AIDS because it is seen to be the disease of homosexuals 
and addicts.  It is important for the Christian that he not find a 
scapegoat to vent his anti-AIDS wrath against.  There is always the danger 
of developing the mentality that killed the Jews during the Black Plague.  
Homosexuality is sin.  Adultery is sin.  Prostitution is sin.  We must 
learn to look past the actions of the sinful heart and see the need of the 
homosexual, addict, or prostitute to be redeemed by Christ. 

                    ------------

1.  "A Dose of Straight Talk of AIDS," U.S. NEWS AND WORLD REPORT, 
    11/3/86,p8. 
2.  "AIDS, At the Dawn of Fear," U.S. NEWS AND WORLD REPORT, 
    1/12/87, p61. 
3.  ibid, p64. 
4.  "NBC's Bazell Claims AIDS Is Devastating Central Africa," WORLD, 
    5/25/87, p4. 
5.  ibid, p4. 
6.  "AIDS: A Growing Pandemic?," NEWSWEEK, 4/29/85, p71. 
7.  Barnes, Deborah M.,"Grim Projections for AIDS Epidemic," SCIENCE, V. 
    232, 6/86, p1590. 
8.  Mano, Keith, "AIDS Update," NATIONAL REVIEW, 2/14/86, p60. 
9.  "The AIDS Question," NATIONAL REVIEW, Universal Press Syndicate, 
    10/18/85, p63. 
10. "AIDS: At the Dawn of Fear," U.S. NEWS AND WORLD REPORT, 1/12/87, p60. 
11. LEXINGTON HERALD-LEADER, 6/8/87, pA-2. 
12. Frame, Randy, "The Church's Response to AIDS," CHRISTIANITY TODAY, 
    11/22/85, p51. 
13. Barnes, p1589. 
14. McLaughlin, John,"AIDS in '88," NATIONAL REVIEW, 5/8/87, p24. 
15. LEXINGTON HERALD-LEADER, 8/9/86. 
16. Monckton, Christopher, "AIDS: A British View,"  THE AMERICAN SPECTATOR, 
    1/87, p29. 
17. "Quarantining Will Help No One," U.S. NEWS AND WORLD REPORT, 1/12/87, 
    p70. 
18. "AIDS Carrier Accused of Spitting on Baby," THE MIAMI HERALD, 3/5/87, 
    pA-31. 
19. Provan, Charles, M.D., "A Doctor Warns of the AIDS Plague," 
    CONSERVATIVE DIGEST, 2/87, p31. 
20. Restak, Richard, "Society's Survival, Then Victim's Rights," 
    CONSERVATIVE DIGEST, 2/87, p31. 
21. "AIDS: At the Dawn of Fear," p62. 
22. Goedert, James J., "What is Safe Sex," NEW ENGLAND JOURNAL OF MEDICINE, V. 
    316, No. 21, 5/21/87, p1341. 
23. Hart, Jeffrey, "Safe Sex and the Presence of the Absence," NATIONAL 
    REVIEW, 5/8/87, pp43,62. 
24. Miller, C. John, "AIDS: The Gay 80's," ETERNITY, 11/86, p16. 
25. Frame, p50. 
26. "Fear of AIDS Chills Sex Industry," U.S. NEWS AND WORLD REPORT, 
    2/16/87, p25. 
27. McIlhaney, Joe S., Jr., M.D., "Here's What a Christian Physician Can Do 
    About Sexually Transmitted Diseases," JOURNAL OF THE CHRISTIAN MEDICAL 
    SOCIETY, V. 13, No. 1, Winter '87, pp26-30. 

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