QUESTION: Isn't it "Progressive Revelation" to believe that the King 
          James Bible is to be trusted more than the originals?

ANSWER: No.

EXPLANATION: The term "Progressive Revelation" is another one of those 
tactics used by Bible critics to intimidate Bible believers into 
surrendering their faith in God's perfect Bible.

Their argument is: "Inspiration ended with the original autographs, 
therefore to believe that a mere translation can reveal more than the 
originals is to believe in a 'new' revelation, which is called 
'Progressive Revelation'."

Is there such a thing as "Progressive Revelation?" Of course, we 
cannot afford to settle the matter on the weight of prejudice, opinion 
or "conviction." Only our "final authority" can officially dictate 
what is or is not proper to believe.

The obvious question then is: "Is there an example of 'Progressive 
Revelation' in the Bible?" The answer is: "No, there are at least 
two."

Moses, in the book of Exodus, goes before Pharaoh to demand the 
release of the children of Israel. He performs signs and wonders to 
prove that he truly represents God. Early in the contest Pharaoh's 
magicians endeavor to match Moses "miracle for miracle" (Exodus 
7:11,12,22 and 8:7). We know that Pharaoh's principal two magicians 
were Jannes and Jambres. BUT, those two names are not found anywhere 
in the forty-eight chapters of the book of Exodus. Neither are they 
named anywhere in any one of the thirty-nine books of the Old 
Testament. In fact, their names are not revealed ("revelation") until 
some fifteen centuries later. Could we not call that "Progressive 
Revelation?"

Next let us look to I Kings 17:1. In this Old Testament verse we find 
that Elijah prophesies that "there shall not be dew nor rain these 
years, but according to my word." In I Kings 18:41 "according to his 
word" Elijah lifts the three and one-half year drought from Israel. 
But wait. Did I say "three and one-half year" drought? Nowhere in I 
Kings is the length of time of the drought mentioned. In fact, we 
don't learn the length of Elijah's drought until Jesus tells us in 
Luke 4:25 that it was "three years and six months." (This information 
is repeated in James 5:17.) Once again we see that one portion of an 
occurence is recorded in the Old Testament while the remainder of the 
information is revealed centuries later in the New Testament. Rather 
"progressive," wouldn't you say?

So we see from the Bible that what the critics "poo-poo" is indeed a 
Bible teaching.

By the way, if you want to know what kind of rock Moses smote in 
Exodus 17:6, don't look for the answer in Exodus. Read Psalm 114.

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